Showing posts with label racism. Show all posts
Showing posts with label racism. Show all posts

Monday, May 13, 2013

42 - We can still learn from Jackie Robinson






     The Integration of Baseball by Jackie Robinson in 1947 is one of the great moments of American History. In fact and in legend it defines the radical injustice of legal segregation and the courage and conviction of those who dared to defy it. 42 directed by Brian Helgeland is faithful to the power of the legend and the magnitude of the history. Perfectly cast (Harrison Ford reaches new heights as Branch Rickey), the film brings all of the central characters to life. The story is moving, eliciting tears, laughs, and admiration for Jackie Robinson at all the appropriate moments. In short, 42 is a perfect Baseball film and a splendid telling of a powerful story; I enjoyed every moment of it and the movie already ranks high among my personal favorites.
     Despite enjoying the film immensely, I must confess that it can be difficult viewing at times. The racism encountered by Robinson in this film (which is only a fraction of the suffering the poor man actually had to face) is rather ugly. The hatred behind racist rants against Robinson, the refusal to accept him for the color of the skin, and the common use of offensive racial slurs, is painful to watch. During one particular seen where the Phillies Manager Ben Chapman is berating Robinson with constant racial slurs, I was quite literally physically ill. The hatred Robinson had to deal with will bring tears of pain to your eyes. This makes parts of the film very hard to watch; very hard, but worth it. We need to see how ugly racism and other forms of hate are. We must not shield ourselves from this disgusting and shameful aspect of human behavior.
    As fine a film as 42 is, there are two aspects to this film that are lacking. First, both Jackie Robinson and Branch Rickey were devoutly religious men – both were Methodists in fact!. God was central to each man's life. I would have appreciated a slightly larger amount of screen time devoted to the spiritual basis of each man's story. But this is a minor quibble. The film is made for a mass American audience and it is largely about the struggle for integration. The second omission is more disconcerting. Absent from 42 is the large social movement, which existed for decades before Robinson played the game, to integrate the national pastime. The film rightly focuses on the courage and heart of Jackie Robinson, but a nod or two in the direction of the social movement that gave integration so strong a push would have been nice. Mr. Robinson and Branch Rickey did not break the color barrier in baseball by themselves. Despite their remarkable achievements, it takes a community of people committed to justice in order to truly achieve it.
     Despite these flaws the film is amazing. Most importantly is provides an opportunity for families and communities to talk about discrimination, bigotry, and the struggle for justice. This is must see film for all of us. Jackie Robinson's battle is our battle; the Battle for recognition of our common human dignity. To quote from the film “maybe tomorrow we'll all wear 42, so they can't tell us apart;” perhaps we should. 


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Friday, March 23, 2012

Justice for Trayvon Martin

This Picture of me in a hoodie is my expression of Solidarity with the family of tragically slain teen Trayvon Martin. Many of us in America support justice for this poor kid and our hearts go out to his family. All too often young black men are killed because of "mistaken identity" or just plain racism, and it is shamefully common for their killers to escape any punishment for their crimes.

If you don't yet know much about the tragic murder of Trayvon Martin, Here is the tragic tale as reported by Mother Jones Magazine (if you click on the link you can see updates, comments, video and audio):
On the evening of February 26, Trayvon Martin—an unarmed 17-year-old African American student—was confronted, shot, and killed near his home by George Zimmerman, a neighborhood watch captain in Sanford, Florida. Zimmerman has not been charged with a crime. Since Martin's death and the revelation of more details, the case has drawn national outcry and sparked hot debate over racial tensions, vigilantism, police practices, and gun laws.

What happened to Trayvon?

Martin, a Miami native, was visiting his father in Sanford and watching the NBA All-Star game at a house in a gated Sanford community, the Retreat at Twin Lakes. At halftime, Martin walked out to the nearby 7-Eleven [1] to get some Skittles and Arizona Iced Tea. On his return trip, he drew the attention of Zimmerman, who was patrolling the neighborhood in a sport-utility vehicle and called 911 to report "a real suspicious guy."

After discussing his location with the dispatcher, Zimmerman exclaimed, "Shit he's running," and the following sounds suggest he left his vehicle to run after Martin."This guy looks like he's up to no good or he's on drugs or something," Zimmerman told the dispatcher. "It's raining, and he's just walking around looking about." The man tried to explain where he was. "Now he's coming towards me. He's got his hand in his waistband. And he's a black male...Something's wrong with him. Yup, he's coming to check me out. He's got something in his hands. I don't know what his deal is...These assholes, they always get away."

"Are you following him?" the dispatcher asked. Zimmerman replied: "Yep."

"Okay, we don't need you to do that," the dispatcher warned.

Several minutes later, according to other callers to 911 in the neighborhood, Zimmerman and Martin got into a wrestling match on the ground. One of the pair could be heard screaming for help. Then a single shot rang out, and Martin lay dead.

Are the 911 recordings available to the public?

Yes. After public pressure, the city of Sanford played the tapes for Martin's family, then released the audio recordings. Here are some excerpts. You can also read a full transcript of George Zimmerman's initial police call here, along with an examination of whether he used a racial epithet, as some listeners have suggested.

What happened to the shooter?

So far, not much. Zimmerman told police he'd acted in self-defense. ABC News reports [8] that he had wanted to be a police officer, and Sanford police didn't test him for drugs or alcohol after the shooting (such tests are standard practice in homicide investigations). He was licensed to carry his gun, and police initially told Martin's father [9] that they hadn't pressed charges because Zimmerman was a criminal justice student with a "squeaky clean" record.

That wasn't entirely true, however; in 2005, Zimmerman was arrested for "resisting arrest with violence and battery on a law enforcement officer"; those charges were dropped. Media investigations and Martin family attorneys suggest [1] that Zimmerman was a vigilante with "a false sense of authority" in search of young black men in his neighborhood. Police records show Zimmerman had called 911 a total of 46 times [1] between Jan. 1 and the day he shot Martin. (Florida guidelines for licensed gun owners [10] state: "A license to carry a concealed weapon does not make you a free-lance policeman.")

How are Florida's self-defense and "stand your ground" laws key to this case?

Zimmerman may have benefited from some of the broadest firearms and self-defense regulations in the nation. In 1987, then-Gov. Bob Martinez (R) signed Florida's concealed-carry provision into law, which "liberalized the restrictions that previously hindered the citizens of Florida from obtaining concealed weapons permits," according to one legal analyst. This trendsetting "shall-issue [11]" statute triggered a wave [12] of gun-carry laws in other states. (Critics said at the time [13] that Florida would become "Dodge City.") Permit holders are also exempted from the mandatory state waiting period [14] on handgun purchases.

Even though felons and other violent offenders are barred from getting a weapons permit, a 2007 investigation by the South Florida Sun-Sentinel[15] found that licenses had been mistakenly issued to 1,400 felons and hundreds more applicants with warrants, domestic abuse injunctions, or gun violations. (More than 410,000 Floridians have been issued concealed weapons permits.) Since then, Florida also passed a law [16] permitting residents to keep guns in their cars at work, against employers' wishes. The state also nearly allowed guns on college campuses last year, until an influential Republican lawmaker fought the bill [17] after his close friend's daughter was killed by an AK-47 brandished at a Florida State University fraternity party.

Florida also makes it easy to plead self-defense in a killing. Under then-Gov. Jeb Bush, the state in 2005 passed a broad "stand your ground [18]" law, which allows Florida residents to use deadly force against a threat without attempting to back down from the situation. (More stringent self-defense laws state that gun owners have "a duty to retreat" before resorting to killing.) In championing the law, former NRA president and longtime Florida gun lobbyist Marion Hammer said [19]: "Through time, in this country, what I like to call bleeding-heart criminal coddlers want you to give a criminal an even break, so that when you're attacked, you're supposed to turn around and run, rather than standing your ground and protecting yourself and your family and your property."

As Melissa Harris-Perry has noted this kind of tragic killing of young black men is all too common. And sadly, it is almost equally as common that their killers go unpunished. This is simply intolerable. We have to take a stand and stop this. Let's make the world a more just place, let's fight to end tragedies like that of Trayvon Martion


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Saturday, October 23, 2010

Tea, Racism, and Armey's Billions

Please watch the following video to the end, look at all the signs:



Now, can anyone honestly tell me that these "Tea-Party groups" are really but a grassroots movement of "simple folks" who just don't like big government?!!!

No. They are largely a pack of racists and other extremist bigots. Nor are they grassroots. The Tea-Party is pretty much bankrolled and organized by far right billionaires. Their mental illness, ignorance, xenophobia, religious fanaticism, homophobia, and racism is being used to protect and serve corporate interests.

Don't believe me?

Check out the following:

http://www.nytimes.com/2010/08/29/opinion/29rich.html

or this

http://www.huffingtonpost.com/2010/08/23/charles-koch-david-koch-b_n_690825.html

And finally,



Enough of this game of pretend. The Tea-Party is not a group of decent conservatives who are just "mad as hell," they are, rather, a group of radicals and unbalanced lunatics who are bought and paid for by corrupt rich men looking to increase the size of their already grotesquely swollen wallets.


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Tuesday, October 12, 2010

Other Political Halloween Masks

It turns out that you can find Halloween/monster images of other political figures:

here are a few:

First: Reaganstine



It will be noted that this mask, unlike the Obama mask, is actually rather "cute" and "cuddly." The guy looks more like Herman Munster than the genuine Frankenstein's creature.

Next, Sarah Palin as a "rogue Zombie."


A bit more gruesome than Reaganstein, but still a nice smile and much more clearly a "funny" and "goofy" Halloween Mask.

Again contrast that with the cruel face of Baruckula:

The difference strikes me as very marked. Finally however, there is a parallel to Obama, with Bush as a Vampire:


It would appear, then, that my worries about Racism in portraying Obama were without foundation? Not so fast. Here again is the Obama statue of Liberty/Vampire picture:


Notice that obama's features are greatly exaggerated in a parody of stereotyped ideas of African American faces, but Bush's normal face is used. Why is that?

Why is "Barackula's" mask cruel and malicous looking, but Reaganstine, lovable and grandfatherly? And why is Palin's mask merely goofy?

Perhaps the vampire images of Obama are not racist, I don't insist that they must be, but the differences in portrayal cries out for explanation, and racism is clearly a possible explanation of these different looks.Bookmark and Share

Friday, October 8, 2010

Obama Vampire Mask: Racism and Xenophobia for Halloween



It is obvious to anyone who has paid attention that Barack Obama has been demonized by the right-wing. He is regularly referred to as a "Keynan anti-colonialist," birthers rave that he was not really born here, and others shriek that he is a secret muslim terroirst!

It appears that this demonization has gone to new extremes. I checked out some of the seasonal Halloween stores the other day and found the mask you see in the above picture.. The mask was called "Barackula." It is normal to make and sell masks of political figures, I have not, however, ever seen one as a vampire. This mask is not an isolated incident, the image of Barackula has been used fairly regularly by the far right, as a simple Google search will reveal.

And look at the picture: Obama is here portrayed clearly has a bloodthirsty demon. I can't help but see racism behind the image. The reason I see racism here, is that the stereotype of African-American physical features are the very features that seem to be cruelly twisted into the the disturbing and demonic features of the vampire. And, then, of course, there is this image form a Tea-Party rally:


Before some reader protests that portraying Obama as a vampire is not racist, remember three things; first the vampire is regularly portrayed as an embodiment of the frightening "other." For instance, in Bram Stoker's Dracula, the Count is clearly a foreign and alien power who has come to destroy all that is good about "our" British society. Now, and this is my second point, I've not seen other Presidents portrayed as demons or vampires. I grant, however, that it could have been done. If anyone knows of such a case, please point it out to me. Finally, I could avoid reading "Barackula" in terms of "the other," and the "alien," were it not for the already mentioned hysteria about his Kenyan ancestry, and the lunatic conspiracy theories that he was not born here. It seems likely that the mask is part the fears of some people who see Obama as an alien force, threatening "real Americans."

If this is an instance of racism, it may very well be about Obama's perceived "Muslimness" and not his "blackness." I am even willing to believe it merely reflects anger at "liberals" - though I suspect all three biases are at work here - but it is clearly a demonization. If any of my readers are prepared to see the mask as something intended to simply be funny, look at the image again. The face is cruel, nasty, and terrifying.

But what do my readers think? Am I right to fear that racism, or, at the very least, tremendous hatred of Obama is manifested in this Halloween mask?

Personally, in light of the tradition of portraying "the other" as a vampire, the xenophobia and racism of prominent groups who oppose Obama, and the actual appearance of the mask, I find myself greatly disturbed and can't help but ask the question if this image does not cater to that kind hostility towards our President. In the end, I am strongly inclined to think that it does appeal to the demonization of Obama constantly spewing forth from right wing extremists.


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Tuesday, February 2, 2010

Fighting our inner racist

The title of the blog post should surprise no one. We are still a very racist society. Sadly, much current racism is not seen as such.

Chris Matthews was so moved with glee at Obama's state of the union address that he proudly proclaimed that "I forgot he was black." This statement can only mean one thing, Matthews does not associate great intellect and articulate vocabulary with black people.

Yes, I am sure that Matthews is not an "old-time bigot." I am sure he believes in civil rights, and thinks of himself as anti-racist. I have no doubt that in some ways he is. But his remark has brought to the surface a truth that we all must face: racism lives in us still.

It is not merely that our society still has racists in it. We are often racist in ways we do not perceive. Sadly those we are racist against perceive it, and it hurts and offends this.

This was brought home for me with great force. One of my courses is equally dividing between African-American and Caucasian students. I showed them the following clip from The Daily Show:

http://www.thedailyshow.com/watch/thu-january-28-2010/speech-therapy---post-racial

The Caucasian students found the clip to be a humorous look at race. The African-Americans felt otherwise. They were deeply offended by this clip and did NOT find it the least bit funny. These students were wounded afresh by Matthews' foolish remarks and thought that The Daily Show made matters far worse by turning it into a joke.

For African-American students, who have experienced a great deal of discrimination and unjust treatment all their lives, there is nothing but pain and sorrow in racism. It is not a matter to jest about.

This experience has caused me to think. Those who experience oppression, discrimination, exploitation, are wounded and offended in ways that I cannot even dream of. I am a white male, with all the privilege and immunity that brings with it. I cannot fathom their pain.

We who are from groups which do no experience this discrimination are often shocked to learn that words, gestures, and actions that we think harmless are received with great offence and pain and anger from groups that are oppressed.

We had better learn to look more closely. We had better seek to understand our wounded fellows. We had better become more aware of the many ways that racism still lives, unconscious but all too real, in each of us.

I cannot ever really understand what African-Americans go through. But I can reach out to be sensitive to their sorrows and do all in my power to learn from and truly open myself to their perspective.

This black history month let us all promise to try and look more deeply and our unconscious racism and see if we can change some of it.

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